The cookie is used to store the user consent for the cookies in the category 'Performance'. This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category 'Other. The cookies is used to store the user consent for the cookies in the category 'Necessary'. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category 'Functional'. The cookie is used to store the user consent for the cookies in the category 'Analytics'. Our metal candle base makes a perfect gift to chanuka menorah lighting, housewarming, Jewish holiday, simcha or any Jewish themed party. You can easily clean the cup without fearing loss of the charming silver look. This cookie is set by GDPR Cookie Consent plugin. Use this in menorah candelabra for holding Hanukkah candles and create an attractive addition to any place. These cookies ensure basic functionalities and security features of the website, anonymously. However since a person does not specifically say this, we are machmir and do not use any of the oil.Necessary cookies are absolutely essential for the website to function properly. Technically this should only apply to the amount of oil needed to light for the first half hour since beyond that is not a mitzva. Leftover oil from the candles lit on the first seven nights should simply be used for lighting the subsequent night, which is permissible according to all authorities If he did not make such a stipulation, or if he did but the candles were extinguished within a half-hour, then he should collect the leftover oil after Hanukah and burn it separately. Then, if the candles burn for a half-hour or longer, he may use the leftover oil as he pleases. 126) that one should preferably stipulate before lighting candles on eighth and final night of Hanukah that the status of Kedusha applies only to the oil that burns during the first half-hour. I intend that my svaros should be food for thought and my references checked up before relying upon them.Īs for the final Halacha, Hacham David Yosef rules in his Torat Ha’mo’adim (Hanukah, p. Not that I make anything up, chas veshalom my point is that I don’t expect, nor should I, in my opinion, that people are going and paskening based on what yitayningwut quoted. BTW I rarely give a response to a halacha sheila here without saying ask your rav, because I am fully aware that while I am at my computer I am way too lazy and incapable to check everything I say so that it be perfect enough to be relied upon, and everything I say is in a much lighter context. The thing about burning right away I was sure about, though apparently I forgot that it was mefurash in the Tur. As for the B”Y, ain hochi nami, but when I have a pshat that I come up with myself with my chavrusa, in this kind of context, unless someone needs a makor, I’ll just say something like from my understanding, gufa because I don’t have a Tur offhand and can’t vouch that it’s brought down inside. I learned my lesson last time and therefore specifically wrote if I’m not mistaken when I was quoting from memory. Or am I entirely misreading this conversation?Ĭhill. The only question (as I understand it) is regarding the proper way to dispose of something that was used for a mitzvah. There’s no hana’ah in disposing of wicks from Channukah or Shabbos lights. In that, I’m not certain that there is a difference between whether they are “huksha l’mitzvosom” or not or whether the wicks are “assur b’hana’ah” or not. Unless I’m mistaken, we’re not discussing having further benefit from the wicks… we’re discussing the proper way to dispose of them once they’ve served their purpose for the mitzvah. However with Shabbos candles that ? doesn’t apply, because they are made to have ? from, during the time of the mitzva. Be careful with this link it comes with an undesirable popupįrom my understanding the reason why there are those who say the Chanuka lights are ? even after the mitzva is over is specifically because during the mitzva one may not derive ? from them, and therefore in the person’s mind he put that oil away for a mitzva so now he can’t use it for something else.

I am not throwing away my menorah